 |
-
,
- ,
- ,
,
,
- ,
,
,
,
-
,
,
,
-
-
Projects
- A new view of D/s & M/s
-
,
,
- Flag and icons for owners and possessions
- Weekly Top 100 bestseller list and news
- Writing on
|
 |
 |
 |
 |
 |
Houses in O&P
Posted by Tanos on Wed 14 Oct 09, 12:13 AM
Tags: o_and_p
Last week's Houses thread on IC had some good responses, and highlighted some of the points I need to clarify in future (eg that a household can equally well be mono or poly.)
Here's the full post:
Tanos wrote:
Since
O&P is
built up using concepts of property, it is natural
to use property itself, in the form of the house, as
a metaphor for the relationship.
The idea of using "houses" to embody familial
relationships that are greater than the sum of their
members isn't new. Not just aristocratic houses in
the past, but also far more modest bankers,
merchants, craftsmen, and now publishers and even
fashion designers might use "house" in preference to
"business" or "partnership". And with structure as a
third member even of monogamous O&P relationships,
they do add up to more than the people involved as
individuals.
Indeed some dominants find the house to be a useful
way of thinking about the structure they have
established and their responsibility towards it. For
example, asking themselves whether a particular
compromise in fact compromises what their house
stands for. Of course this is really loyalty to
themselves with the house as a proxy, but it is
nevertheless still clarifying for some dominants,
including myself. (Other dominants use the collars
they give in a similar way, as a symbolic object
whose meaning they have a duty towards.)
Houses and households are also terms that can
accommodate a wide range of relationship patterns,
including poly, temporary members and guests. Some
people in the Leather scene in the US use "family"
in the same way (and some use house itself) but
"family" has connotations of age-play and is too
familiar for some of the more impersonal
relationships styles, such as servants, which O&P
can include.
Finally, these terms can invoke the ancient customs
of hosts and guests, with the concepts of respect
for property brought into the domestic sphere.
People still understand this when guests in private
homes, and usually at parties. But I believe that
where people think of themselves as guests rather
than customers in other venues, a lot the negative
politics of the wider BDSM scene can be avoided. And
after all, friendship can be withheld just as much
as custom, but you don't go on "Watchdog" to
complain about your friends: it's not dignified.
|
(I welcome comments and feedback, although I don't guarantee to show them all
and they won't appear immediately. My contact
details page provides other ways of getting in touch.)
|
|
 |
 |
 |
|
|